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How Ministry Prepared me for Academia

8/29/2018

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Ministry is much like academia.  Nothing ends. Nothing ends and chaos is swirling about.  Nothing ends, chaos is swirling about, tasks must be completed, and deadlines met.  This is the life of ministry. This is the life of a pastor. There is rarely a beginning or end to the tasks and projects in the life of a church.  I have found that my starting point, as the incoming pastor, may have been the end or middle of the previous pastor’s task or project. Then, there are relationships to be managed with church members, other ongoing tasks and projects to be completed, and seeds of new ministry ideas that have yet to come to fruition.  And I must, somehow, hold and manage it all. So, I have learned to appreciate the process in arriving at the “end” of any task or project. I have learned to appreciate the process – the steps, the liminal spaces, the meantime moments – on the way to achieving the goal. This appreciation is essential for ministry praxis because everything is in process all the time – sitting in the presence of dying people, listening to church members, praying with and for church members, and facilitating conflict resolution.  Over the course of my ministry years, I have realized that I not only pastor people, I pastor processes too.
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Academia, at all levels, is much like ministry too.  I may not have pastored people in my classes, or prayed with professors, but learning to appreciate the process is half the battle in managing the rigors of academia.  While pursuing my degree in social responsibility and sustainable communities, I took a class called “Community Based Research Methods.” I learned to engage in community-based research realizing how vital the processes and tools were that the researcher used.  In fact, the processes and tools used to mine the research were more important than the findings themselves. Randy Stoecker, author of Research Methods for Community Change: A Project-Based Approach, wrote a chapter in the book titled “Implementing: When Research Is the Project.”  As I read that whole chapter – even the chapter title itself – I could not help but remember the praxis of ministry.  Like academia (and community-based research), having the proper processes and tools in ministry directly affects the results, and the proper processes and tools are directly related to the gifts and skills of the individual.  David, in his battle against the Philistine, Goliath, almost used the wrong tools in the fight. At the time, King Saul gave David his tools with which to fight – a sword, a shield, and armor. But, when David put them on and tried to walk into battle, he could not do it.  David took them off, then used the tools related to his gifts and skills – a sling, five smooth stones, and a shepherd’s staff. Likewise, in academia I learned that I could not write like someone else. I could not conduct research like someone else. I could not understand like someone else because the processes and tools with which I engaged my learning were particular to me – Enger – a young adult, educated, middle class, black woman from Prince George’s County, Maryland.  The practice of ministry cultivated a deeper resilience and tenacity in me for academia. Sure, there is most definitely an end to academic pursuits – the degree. But, no one tells you how to take care of you in the meantime. No one tells you how to stay in academia when it gets hard. No one tells you that academic failures are not a waste, but much needed seeds for success and self-discovery. Here are a few ministry lessons I’ve learned to navigate academia well – at any level:
  1. Take care of you.  Do not neglect the basics of drinking water, exercising, eating well, resting.
  2. No person is an island.  Seek out a village of love, laughter, accountability, and support.
  3. Ask for help.  You do not know everything, nor can you do everything.  Be kind to yourself.
  4. No is a complete answer.  This short yet powerful word reminds you that everyone has limits - even you - and that is okay.
  5. Risk failing boldly.  Then, examine the failures with your village and learn from them.
  6. Learn to laugh at yourself.  Laughter is good for the soul, and laughing at your mistakes reminds you that you are human.
  7. The work will always be there, but you may not be.  So, bring the best and healthiest you to the work.

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Enger Muteteke is a provisional minister of the Baltimore-Washington Conference currently serving in the Greater New Jersey Conference.  She has a passion for justice ministries, community-based outreach ministries, critical learning, and critical pedagogy.  Enger has served in pastoral ministry in Severna Park, MD and Glen Burnie, MD.  Most recently, she served as national program director at Lutheran Volunteer Corps in Washington, DC.  Currently, she serves in a cross-racial appointment as Lead Pastor at Grace Union United Methodist Church and Winslow United Methodist Church.  Enger holds a B.A. from William and Mary, two Masters’ degrees in Theology from Wesley Theological Seminary, and a Master of Arts in Social Responsibility and Sustainable Communities from Western Kentucky University.  Enger lives in southern NJ with her husband, 4 daughters, and their dog, Belle.  In her spare time, Enger loves exercising, cooking, writing, reading, and drinking great cups of coffee with good sister-girlfriends.

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How mUch of Myself Do I Share?

6/21/2018

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​Last summer, my father passed away suddenly. I and other people have written elsewhere about the mourning and grief while in graduate school. It’s a long and exhausting process that makes the demands of graduate school much more difficult. It was also a reminder of the strength of my community and the different resources that are (and aren’t) available to me as I move forward into a new reality. Last Fall, I got engaged. Our proposal was a complete surprise – I truly had no idea – and I was over the moon excited to come back from Thanksgiving break and tackle what was sure to be a really challenging end of the semester. I shared the news with my friends from school and from other chapters of my life. Once again, I was reminded of how dope my community is. I was lucky to be able to share my joy with the many wonderful people I’d grown close to over the years. However, during both of these hugely life-changing moments, I found myself asking the same question: who should I tell at school?

Before I started my Ph.D. program, I worked at a non-profit for five years. While there, I developed great relationships with my colleagues and tried to stay professionally collegial with my supervisors. As casual as my workplace was, the boundaries were clear. I knew who to grab a drink with, who I could gossip with, and who I absolutely could not talk to about my personal life. And then I started grad school and everything turned on its head. Although I was eager to get to know fellow graduate students, I wasn’t sure what to do about the professors. I was now in a world where people had casual drinks with faculty and the teacher-student relationship was heightened by genuine friendship as well. Mentors were also friends; former students became colleagues. While there was a tangible hierarchy that people acknowledged, the fact that we were training to also be academics entering our advisors’ fields makes our interactions with professors different from those with teachers and professors in our younger years.

When faced with an opportunity to divulge personal information, I try to ask myself one question:  how does sharing this information help? When my father passed away, I told one professor because I owed her a paper. Throughout my classes this year, I talked about my father with my professors to give them a heads up that I might be out of it. Grief is unpredictable and requires me to constantly check in with myself. I happen to be in the same field as my father, so I run into his work quite often. While I would normally soldier on and save the personal anecdotes for my therapist, I felt in this case it was important for some of my professors to know what I was going through. I was still in course work this year, and how I showed up in class was still very important. But in making that decision, I had to also be ok knowing this information would spread. In my first year, a professor of mine shared his “grad school survival pointers.” Several of them stuck with me, including his point-blank assertion that faculty gossip about students as much as students gossip about faculty. Since that first week of classes, I have found myself in many situations that confirmed this. People gossip at every level. My goal is to give them  very little fodder about myself to pass around at the water cooler.

Recently, I was talking to two friends of mine about this question. All three of us have jobs as research assistants and we were trying to quantify how to balance our supervising professors' demands, our personal lives, department requirements, and prep for our coursework. Teaching, working for our professors, writing comprehensive exams and dissertation proposals, and doing coursework at the same time meant that time was precious. On top of that, it was important for us, as people who came back to school from the workforce, to have time to decompress and spend with our partners, families, and friends. We debated whether telling our supervisors about our personal lives would push them to be more reasonable about the hours they required from us. But, academic culture still normalizes working all day, every day, and while there are some academic advocates for thinking about life outside of work, those people are a noticeable minority.  In the end, we decided that rather than talk to these professors about our lives outside of school (which exist, believe it or not), we should meticulously record the hours we work for the professors so our compensation actually reflects the time we’ve spent on each task.
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As a woman of color, I’m decidedly guarded in graduate school. Unlike some of my cohort-mates, I’ve avoided adding faculty on social media. I don’t tell them about my personal life and I rarely ask about theirs. With other graduate students, I’m slightly less guarded. Of course, there are many people I consider friends; I’m very lucky to be on great terms with my cohort- and department-mates. Thankfully, my departments aren’t tensely competitive, and graduate students generally get along with one another. But, given the now common knowledge that academia remains a hostile environment for women, I’m choosing to be very selective about how much of myself I share. In talking about my personal life, I’ve chosen to operate with a need-to-know policy.  I’m learning that there’s no absolute right or wrong way to do graduate school. Different people adopt different approaches. Mine is to think of graduate school like I would a job, a very demanding, extremely exhausting one. In the spirit of self-preservation and drawing clear limits, I’m resisting allowing academia to take over my whole life. For me, that means keeping my personal and academic life separate – at least for the time being. 

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Augusta Atinuke Irele is a Ph.D. Candidate in Africana Studies and Comparative Literature at the University of Pennsylvania. She studies contemporary African music and novels, with a particular focus on transnationalism and migration narratives. She is also one of the two coordinators of the Blackademia Book Club. Follow her on Twitter at @AugustaAtinuke.

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How Dance Helped Me Prepare for the Rigors of Academia

4/25/2018

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I’ll never forget my first heartbreaking rejection. It came in the form of a thin envelope - a rejection letter from my dream dance company. I felt utterly defeated and found myself ruminating over what could have been, rather than celebrating the slew of acceptances that did come my way. I trudged around with my shoulders low as if the confidence I fought so hard to build was snatched away from me with one simple sentence, “We regret to inform you…” My mom neatly folded up the letter, put it back in its envelope and told me, “Something better is always on the horizon.”

As a dancer for almost twenty years, the art form taught me more about myself in preparation for the rigors of academia than I ever could have envisioned. One of the most trying lessons I’ve learned is to let rejection roll off my back and harness my energy into the acceptances. In the dance world, many auditions are a grueling day-long or week-long process where you must mentally prepare to push through fatigue, bruises, and sweat beyond limits and bounds. Oftentimes, you leave an audition without the role, position, or spot you visualized.

It’s a lot like academia. You pour your time into crafting a research question, selecting a methodology to test your hypothesis, writing your results to make your argument as effective as possible, and spending copious amounts of energy editing and rewriting to pull your work together. You edit your writing and study the literature of the most well-known and commonly cited scholars as dancers enhance their technique, stretching their limbs and ensuring alignment, and watch other dancers for inspiration and motivation. You spend months and years perfecting your craft as a researcher, as dancers spend months and years working on their body placement and showmanship.

Even with the preparation, rejections come frequently. With every rejection, as I remind myself in my dance career, “There is always something better on the horizon,” but even more so that there is another opportunity, another journal, another conference that has exactly what I’m looking for and they’re looking for my work too.

For me, there is no feeling in the world greater than being able to tell my story through combined eight counts of rhythmic contracts and releases of my muscles.  As a woman of color, I’ve tried to shrink myself to simply fit the rigid societal standards of society but with dance, I am able to stretch and make myself physically larger as an act of empowerment. As a researcher, I also use my platform to highlight untold stories by employing creative methodology in my work and making sure that student voice is at the heart and center any time my pen hits paper. Dancing taught me to pour a whole, creative heart into everything I do, to think critically, and to always dedicate myself to becoming a little better each day, all skills necessary in navigating and persisting through the rigors of academia.

Dancing also taught me how to challenge spaces that were not meant for me. Although the paradigm is starting to shift, academic spaces perpetuate systemic and structural barriers through a multitude of practices such as funding and institutional politics. Ballerina Misty Copeland talks about how Black bodies are not celebrated in ballet, but rather criticized and ridiculed. We see that happening in institutions across the country, where Black bodies are being policed and controlled in the same educational spaces that promise diversity and equity.

I had to learn to love my curves and natural hair as a dancer, which set the foundation for me to love the sound of my quiet, yet dynamic voice in meetings and classrooms. Imposter syndrome is pervasive and I struggle with it almost daily.

If I’m able to get on stage and show the rawest and most purest version of my soul through movement, I can speak up in class and I can certainly speak up in meetings, recognizing that my voice, my body, my soul is valid and valuable, no matter the space. Whether it be facing countless rejections or grappling with feelings of self-doubt, dance prepared me to traverse through the murky depths of academia with confidence and grace - something I hope to continue to instill in the little Black ballerinas I teach.

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Cierra Kaler-Jones is a PhD student whose research focuses on using storytelling and artistic expression as effective strategies to teach students about social justice issues. When she isn’t researching trends in education or speaking to students about the power of sharing their stories, she dances professionally and leads arts, movement, and mindfulness workshops. She has a strong case of wanderlust, loves chasing sunsets, and is in constant pursuit of the perfect cup of coffee. Check her out at cierrakalerjones.com or find her on Twitter @_cierrajade_. ​

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I Stopped Wearing Blazers to Class

4/14/2018

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The month leading up to my first teaching assignment was full of unsolicited, well-intentioned advice from older graduate students who stressed the importance of establishing authority in the classroom.

“You look young,” they said, “and you’re Black and a woman, so it’ll be harder for you.”

I was advised to dress up and assert myself. One friend even suggested I have students refer to me by my last name —Ms. Taylor. I tried saying it out loud to myself, and it sounded strange even to me. So with assurances from my godmother I quickly abandoned that piece of advice. “Hi, I’m Ebony.” I practiced it over and over. In the mirror, walking to the train, even in phone calls with my sister, and my anxiety around the question of authority grew.

I spent hundreds of dollars on clothes in a concerted effort to look older — a basically impossible task. At twenty-three I wasn’t much older than my class of predominately juniors and seniors, and in undergrad my friends used to joke that I should try and pass for twelve so I could participate in “Kids Eat Free” at IHOP. Even so, my jumbled collection of athleisure soon made way for blazers, blouses, and dress pants. Converse gave way to heels. I passed the last week of summer assembling the mountains of new clothes into outfits for the new quarter, and the action reminded me more of a  freshman in high school than a first time teaching assistant.

Then of course there was the race question. Or rather, all of these decisions in some way came from my anxieties about the race question — a limitation to my authority which mattered more than my ability to pass for a fifteen year old or being a woman in front of the classroom. Black people have to work twice-as-hard and look twice-as-good while maintaining perfect composure. In-spite of this, upper-years warned me, white students still might not recognize your authority in the classroom. So I prepared myself the only way I knew how — I’d have to know everything and dress up everyday. I even decided to wear my hair straight for the quarter to really drill in the respectability politics.

Then I walked into class on my first day, forgot rivers are fresh water bodies (as opposed to salt), let the students laugh about it, and I realized…authority is overrated, and not that complicated. My authority in the classroom came from the fact that I was grading their assignments and that I could answer their questions. I started coming to class in leggings and knock-off UGGs. I took advice from my undergrads about the weather as a Floridian in Chicago. We talked about football and the benefits of getting YouTubeRED, and they filled in gaps of knowledge I didn’t have. In the end, building camaraderie with my students took me further than I think exerting authority ever could have.

While I’ve only taught two classes at this point, I think I’ve learned a few things worth sharing.
  1. Trust Yourself. Professors and upper-years in my program constantly repeat the same advice. “You know more than your students.” At first, it seems impossible. How do you know? What if I have a genius in my class? What if I’m brand new to the topic? The truth is, as a graduate student you have the ability to synthesize information faster and more completely than the average undergraduate. It doesn’t mean that you’ll never get a student who has obsessively read about WWII for ten years in your class. You might. But you have to believe in your ability as a teacher to learn and convey material. It’s what you’ve been trained for. And also, that WWII buff can actually be an asset to the classroom. Most likely, that’s who you’ll be looking to when the rest of the class has fallen into a confused silence.
  2. Disagreement Can Be Good. In today’s political climate it might seem strange to advocate for what some like to call “diversity of thought,” but the whole point of a liberal arts education is to engage with knowledge. That means all knowledge not just the academy’s preferred brand of liberalism. In the humanities, undergraduates are often working through their own politics as they encounter new information. Students are whole people who come with their politics, race, religion, sexuality, class, etc. And they might not have the same views as you or the other students. That’s fine. A humanities classroom is a place where you engage with tough questions and sometimes come to uncomfortable answers. This isn’t possible if only certain students feel comfortable to speak-up because we’ve set a classroom tone where students with deviating views are treated as pariahs.
  3. It’s Okay to Mess Up. As previously mentioned, my first day of class I mentioned that I thought rivers had salt water. Another class, I got the dates of the Great Migration wrong. And yeah, mistakes are embarrassing, but so what if a student corrects you? I sat in on a professor who spelled words wrong on the board and mixed up names. We’re all humans, and humans aren’t perfect. I started asking my students to spell words for me or to go on Wikipedia and find dates for me. Suddenly they’re more involved in this thing we call knowledge production, and the pressure is off of you to perform. Also, mistakes are a good reminder for the perfectionist in most academics that the world will not explode if you prove yourself fallible.

Go and be great!

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​Ebony Taylor is a PhD student at Northwestern University studying African-American history. She occasionally blogs on her website ebonyptaylor.com. She is also in the process of developing a digital history project. While her research focuses on business and economic history, her dream is to write fantasy fiction. Follow her on Twitter @ebonyptaylor.

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Ease on Down the Road

4/5/2018

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Have you ever seen pictures of mountain climbers on their journeys? They have their backpacks and the necessary gear. That is it.
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When I see pictures like that, I am reminded of the main song from The Wiz “Ease on down, Ease on down the road…don’t you carry nothing that may be a load, just ease on down ease on down the road!” (I want you to imagine me holding that last note all the way out!)
 
Anyway, I reminded of these things because this is a perfect analogy for what is like to be a graduate student having to determine what and who—mainly who—you have to leave behind on this upcoming climb.
 
I know that you are probably reading this and wondering why you may have to leave some people behind when you go to graduate school. But the truth is that you can’t ascend to your fullest potential (and heights) with a lot of things weighing you down, and unfortunately that includes people.
 
I think this was one of the hardest realizations that I had to come to in my graduate school career. The realization that some people are heavy loads and they cannot be carried and they must be left behind.
 
Graduate school is not for the weak at heart. There will be times that you will be faced with situations that will make you want to quit. That will make you want to not only quit, but burn all of your books in the process. And in those moments, you must be surrounded by people who will support you through that process properly. Honestly, there is no rule book on how to be a friend to someone in graduate school; however, when you get there you will know the kind of friend that you need.
 
The hardest part about figuring out the type of friend you need is realizing that not everyone you thought was your friend is that person. And unfortunately, they may not even understand how to be the friend you need in that season. But I am writing this piece so you know not to feel guilty.
 
I know that that is also easier said than done, but take it from someone who has had to drop some people off along the way: it gets easier as time goes on. And to be quite honest, you will be so busy trying to master graduate school that you will not even have time to think about it.
 
So how do you evaluate who needs to go and who can stay? Well one thing someone once told me was that you must determine why that person is in your life?  Is it because you have known them forever and you feel some sense of loyalty and duty? Or is that person actually pouring into your life as much as you are pouring in theirs?
 
Do not get me wrong, these types of questions are hard to ask yourself; however, they are necessary for your own personal growth. And you are not being selfish in a bad way when you put yourself first. In this world of academia, you only need people on your team who are just as committed to your success as you are. You need people who are not afraid to check on your shit. And who also able to support you through difficult times—cause this grad school stuff is not for the faint of heart and there will be difficult times ahead. Basically, you must only take what is necessary.
 
I myself have been doing a relationship cleanse. Taking a friendventory so to speak. And each time I do, I mentally become lighter and lighter. Letting go of people that may have been toxic is the most liberating thing ever.
 
How are some ways you and your circle support each other in this academia world? I would love to hear how u have had to take “friendventory.”

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Joy Melody is a graduate student at the University of Iowa. When she is not studying about the sociology of education and sports, she is blogging about her journey with depression, anxiety, and learning disabilities on her website withoutaspace.com. She also hosts a podcast. She enjoys reading for fun and going on walks with her 50 lb fur baby (a lab-blue heeler mix).

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Reflections on Dr. King in the Classroom 50 Years Later

4/4/2018

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It has been exactly 50 years since Dr. King was gunned down on the balcony of the Lorraine Motel in Memphis, Tennessee. 50 years since we first began the changing of his narrative. 50 years since the day his dream began to die.
 
In anticipation of this day, I’ve been doing some work to remind myself of who Dr. King was, what he stood for, and what his vision for this country truly was. In my reflections, I couldn’t help but think of what we’re teaching our children about his legacy. About what we ourselves have been taught about his legacy.
 
After seeing minimal think pieces on social media, hearing of few events going on in the nearby area, and learning that my own university had nothing planned to honor King’s legacy, I reached out to a high school teacher of mine as a last ditch effort at scrounging up some hope. I asked if my alma mater had in fact planned anything to commemorate this monumental day. If maybe, just maybe, they had planned something that would begin to change King’s narrative in schools and shed some light on the real King (or as Cornel West so eloquently called him, The Radical King).  I was unsurprisingly disappointed when she told me that to her knowledge they hadn’t done anything. There was, she said, a quote this morning over the announcements, but nothing more.
 
In that moment I became overwhelmed with both sadness and anger. I was angry thinking about the fact that schools are ignoring that it has been 50 years since the man who called for radical justice and equity on a national stage had been murdered because of his love for people and his hope for a better country. I was annoyed that it seemed like educators were ignoring the surveillance and terrorism King was subject to in his days on this earth. Ignoring that before his story became one of a peace-loving, hand-holding pacifist, he was number 6 on the list of most hated Americans in a Gallup poll. I was furious that I had never learned in school that Reagan publicly chastised this man, blaming him for his own assassination and then created a holiday JUST to improve his own approval ratings. I was livid that I was never taught and students today are not being taught that White clergy rebuked him, saying he wasn’t doing the work of God; enraged that I hadn’t read his response to the White moderate until after I graduated from undergrad. My heart hurt at the continual whitewashing, diminishing, and erasure of King’s true legacy.
 
The lack of acknowledgement of this day in schools and the perpetual narrative changing speaks to the overwhelming desire of those who benefit from a White supremacist and capitalist regime to preserve the status quo. There’s simply no other explanation.
 
Our children don’t need to learn a diluted version of Dr. King. That doesn’t help them. It doesn’t prepare them for the world they will encounter or help them navigate the world in which they currently reside. It doesn’t help them to think of how they can disrupt injustice, agitate corruption, or infiltrate systems. It doesn’t help them to think critically about what it means to civically disobey (hint: it doesn’t mean making anyone comfortable; in fact, it means inconveniencing those that are most comfortable until they acknowledge the problem at hand).
 
Today, like many days, I was disappointed in our educational system. We have to do better. Our kids deserve better.
 
Oh yeah – and let’s start putting some respect on his name. He was Dr. King.
Thanks.
 
For those seeking to be co-conspirators with me in changing how we teach our students about Dr. King, here are some resources (feel free to drop more below):
 
Quotes:
“I have the audacity to believe that peoples everywhere can have three meals a day for their bodies, education and culture for their minds, and dignity, equality and freedom for their spirits. I believe that what self-centered men have torn down men other-centered can build up.” – 1964, Nobel Peace Prize Acceptance Speech
 
"First, I must confess that over the last few years I have been gravely disappointed with the white moderate. I have almost reached the regrettable conclusion that the Negro's great stumbling block in the stride toward freedom is not the White Citizen's Councilor or the Ku Klux Klanner, but the white moderate who is more devoted to "order" than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says "I agree with you in the goal you seek, but I can't agree with your methods of direct action;" who paternalistically feels he can set the timetable for another man's freedom; who lives by the myth of time and who constantly advises the Negro to wait until a "more convenient season." – Letter from a Birmingham Jail
 
Articles:
The Atlantic’s Special Edition
Martin Luther King Jr. Was a Radical. We Must Respect His Legacy

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Autumn is not a carefree Black girl, although, she hopes that one day she will be able to be. Autumn holds more degrees than your president and is more qualified than your secretary of education. She is a lifelong educator who loves and believes in the potential of Black and Brown children, especially girls. Autumn is currently pursuing her doctoral degree and thinks she has finally devised a master post-graduation plan. Stay tuned. Follow her on twitter @AutumnAdia; follow the blog @ReadBlackademia. ​​​​​​

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African Americans in Times of War

2/14/2018

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Okay! So, before you roll your eyes at the debatable oxymoron in the title or smirk while mumbling something along the lines of “well when were WE ever really NOT at war,” just hear me out. If you looked at the title and did your own rendition of any of the things I just previously mentioned, then let’s just say you have a great sense of exactly what it means to be at war. War is technically defined as a state of armed conflict between states or societies. It is generally characterized by extreme aggression, destruction, and mortality. The absence of war is referred to as “peace”. You don’t have to be a history buff to understand that the timeline of African Americans’ treatment in this country, started from a time when society only chose to recognize African American citizens as numbers. While there has been progression since then, African Americans still continue to strive to be treated for who we are individually instead of seen only in the light  of negative stereotypes placed on by the same elite members of society.

 In 2017, the number of African Americans killed by police around the country totaled 282 people. That’s 25% of the 1,147 killed in total. African Americans only make up 13% of the population which makes this disproportionate statistic by group of trained professionals beyond absurd.  Along with the number of hate crimes jumping 20% from 2016, there was a white supremacist riot in Virginia on a college campus in America. There were a myriad number of elected officials fired for their public display of racism and most African Americans know there is no way to have access to data of the private acts of racism experienced daily across the U.S. The effects of this is so detrimental on the advancement of our people as a whole. The impacts include living in a constant state of grief, living in a constant state of fear, and coping with the the stress of dealing with it through a relatives and peers. Despite the numerous examples of the physical and mental war African Americans faced in 2017 alone, one might be surprised to find out how the culture as a whole simultaneously advanced in other areas and broke numerous records.

In 2017 alone, the number in Black businesses increased over 5% since 2015 reporting. The number of high school graduates in African American Community improved dramatically from 2016 and Harvard's Fall 2017 class made history as this is the first time since the school opened in early 1700s, the number of incoming freshman being predominantly people of color with African Americans making up 12%! In 2017, African Americans had many record breaking accomplishments; youngest to hold a position, first African American in history inducted into particular positions of authority. When it came to awards and entertainment, most of the accolades became possessions of many popular well deserving influences within the African American community! The year 2017 also marks the biggest increase in positive images of African Americans displayed within media platforms and websites.  It is safe to conclude, that when African Americans have their back against the wall, the community as a whole will excel immensely.
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While positive representation of the African American culture in popular media is relatively new, there are accurate depictions of how African Americans throughout history came together only to excel in the face of war. We can dwell and ponder how far we’d be if the playing field was leveled and even on both sides, or we can appreciate the lessons learned in the face of adversity and continue to strive to make sure our future children do not have to go through the same adversities we faced. It’s what our ancestors done before us while being at war and in war. African Americans in the face of war have always thought about the future and moved knowing that one generation plants the tree while another gets the shade.
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Steph Ox (@Hazelmonet3) is a relatable writer of many genres. Her work is rooted in her ability to understand many perspectives and point of view. Steph prides herself on being an empath and with her poetry, articles, stories, think pieces, songs and book series, it's clear she has the ability to reach and relate to different audiences of all ages and backgrounds. She recently published the first book in her Children's Book series aiming to provide relate-able lessons for millennial children with values that shape our children in the right direction. Steph is passionate about changing the world through the art of writing and storytelling. Most of us believe the lessons and experiences we individually face explains our content point of view on the world. However, understanding that by allowing your perspective to be open helps hangs the world for the better and how you see it. 

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Five Things I Learned from 72 Hours of Silence

2/6/2018

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Two weeks ago, I needed a break. BAD. I had had too many of those “the world is too much with me” kind of days. In an attempt to salvage what was left of the wellness I had stored up I took a 72-hour hiatus from my phone and all social media and here’s what I learned:
 
1.     It’s ok to say no.
It might sound cliché And in the back of my mind I know this to be true. But far too often I don’t operate in it. As an introverted extravert, I often feel pressure to perform for others and if/when I let someone down I feel an overwhelming sense of guilt. That’s unhealthy. We know that kind of self-destructive, hamster wheel mentality leads to physical, mental, and emotional health imparities. When I focus too much on being there for other people, I fail to be there for myself. I can’t afford to do that if I plan to continue the work I do.
The day before I started the hiatus a good friend told me, “You deserve you.” I can’t say yes to me unless I am ok with saying no to someone else.

2.     The world will not implode if I take time for myself.
It just won’t. I’m not that important. And it’s arrogant of me to think that I am.

3.     My people care about my wellbeing.
Listen…all skinfolk ain’t kinfolk. When I say my people, I’m specifically referring to the people with whom I have a kin-like relationship. The ones who call me when they sense something isn’t right. The ones who show up when I need them most; who sometimes drive an hour and a half to sit in silence with me on my bedroom floor as we binge watch Living Single and eat cornbread or lemon pepper fries because they just know that’s what I need at that moment. These are the people who love me. These are the people who understand that even though I may not always reach out for help, I still need it. They see my humanity. They know my heart. I’m worthy of these kinds of people.

4.     There is no place for toxic relationships in my life.
There just isn’t. I’m busy. We all are. I’ve said it before and I’ll say it again: This place will kill you if you let it. The competition. The unrealistic deadlines. The pressure to write, publish, and produce new ideas. The constant critique – some of which is constructive and most of which is a personal attack or disdain for the work I do. All of these factors compiled on top of one another means that I do not have time to entertain negativity or toxicity  - especially in those who claim to support me, but truly do not. I just don’t. If you’re not here for love, joy, and hope, please exit stage left. Thanks.

5.     I will lose sight of the plan if I don’t allow time for stillness and silence.
It is ok to steal away from time to time. My work requires that I be in constant contact with people, some of whom require more of me than I am willing to give. It’s important that I rejuvenate. And perhaps even more important is that I recognize what that rejuvenation looks like. Most times, it looks like spending time with family and friends. But every once in a while I need to be alone in a room with my Savior and my thoughts. I need to meditate on where I am, why I’m there, and what steps I plan to take next. It’s ok to disengage for a moment. 

I hope this helps someone.


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Autumn is not a carefree Black girl, although, she hopes that one day she will be able to be. Autumn holds more degrees than your president and is more qualified than your secretary of education. She is a lifelong educator who loves and believes in the potential of Black and Brown children, especially girls. Autumn is currently pursuing her doctoral degree and would love advice on what to do next with her life. Follow her on twitter @AutumnAdia; follow the blog @ReadBlackademia. ​​​​​

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African Americans in Times of War

2/2/2018

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In times of war, we often forget about how our society changes domestically and abroad. Not only does it change the way we identify with each other given that our “enemy” is usually some foreign entity, it also challenges us to rethink what makes us American.

In George Orwell’s 1949 dystopian novel, 1984, we are introduced to the official slogans of the ruling party in Oceania: War is Peace. Freedom is Slavery. Ignorance is Strength. Within the book, Orwell introduces us to the Ministry of Peace who is directly responsible for the armed forces. Peace is seen through the perpetuation of war. Within the constant state of being in conflict, resources are used to keep many of the citizens in constant hardship. Through these means, citizens are not able to question what is really going on. There is a false belief that the system is working in the best interest of the individual. Yet, the book goes on to highlight how the system functions for its own personal gain.

However, the initial point about the perpetuation of war being a state of peace is quite questionable. Given the deep racial divide in our country, it is important to remember how this conflict changed the identity of those who fought for us. Peace in itself is defined as freedom – freedom from disturbance usually invoking a state of tranquility. Yet, in Orwell’s writing, we can understand peace as a state of equilibrium. Within this line of thinking, we can start to see the difference between tranquility and equilibrium. While tranquility conjures up a feeling of serenity and calmness, equilibrium implores a level of balance and stability. Balance in itself does not mean that peace is achieved. Stability can simply be the maintenance of terror and conflict. Basically, you don’t need peace to have stability.

In addition, the ways in which we understand our state of being within and beyond times of war begs the question: To whom has war been peaceful? Within the celebration of Black History Month, it is important for us to recall how the construction of race within the historical development of the United States has produced dual identities of individuals from similar social positions. Individuals from similar economic backgrounds have seen different outcomes, solely based on our system of racial hierarchy. This is extremely evident among our veterans.

Popular discourse around veterans dominates political arenas. Every presidential debate always includes at least one question about financial support to veterans. Due to their military service, their commitment to serve as protectors of the country, they have a powerful social status. On a symbolic level, it lies more on the assumed values we hold dear as Americans. Whether it is our fascination with the American Dream or our inherent belief in “life, liberty and the pursuit of happiness,” we have a certain respect and appreciation for our armed forces. Yet, many Black veterans have never fully experienced the rewards of this social position.

In 2016, the Equal Justice Initiative released a report entitled, Lynching in America: Targeting Black Veterans. The report detailed racial violence and terror between 1877 and 1950 against black veterans particularly in the South. The report highlighted that “no one was more at risk of experiencing violence and targeted racial terror than black veterans.” Their identity as Black overshadowed their position as veterans within society. Instead of revering people as honorable citizens, they were often marked as disposable. This process of necropolitics – the social and political power to dictate how some people may live and how others must die – provides us a deeper understanding to the extent to which Black veterans still maintained a subordinate position of power within a country built on White supremacy.

W.E.B. Du Bois discusses this idea of an internal conflict of subordinate groups within an oppressive system through the lens of a double consciousness. The multiple divisions within our society presents people with an identity conflict – one which rests upon the internal questions of who we are and the external struggle of how others see us. It is within this war of oneself that we search for peace. The social and symbolic meanings of being a veteran are further complicated when we look at the institutional roots of racism within society. Beyond the treatment of brutality experienced on an individual level by Black veterans, there have been many structural differences as well.

Black veterans were denied many of the benefits of the GI Bill. The Servicemen’s Readjustment Act of 1944, commonly known as the GI Bill, guaranteed housing loans allowing many White veterans to build wealth through homeownership. Generations later, the gap in wealth between racial groups is quite staggering. According to the Census Bureau’s Current Population Survey, for every $100 in white family wealth, black families hold approximately $5. This type of divide translates far beyond the realm of just economic inequality. It further perpetuates political and social sentiments within and across racial groups.

In times of war, we must remember that there are many wars operating simultaneously. Whether it is an external conflict between nations and countries or an internal war within oneself, this quest for peace manifest itself in different ways. In the words of Du Bois, we can understand black veterans encompassing “two souls, two thoughts, two unreconciled strivings; two warring ideals in one dark body, whose dogged strength alone keeps it from being torn asunder.” Let us hope that their struggle will not be in vain.

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Prentiss A. Dantzler, Ph.D. is an Assistant Professor of Sociology and Mellon Faculty Fellow at College Colorado. His research focuses on poverty, race, housing and community development. His work has been published in multiple academic outlets including The Urban Lawyer, The Journal of Urban History, Urban Affairs Review, and Research in Social Movements, Conflict and Change. ​
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Look Back at It: It's Been a Year!?!?!

12/28/2017

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Like Tiff said, I can’t believe it’s been a whole year already. An entire 365 days...and then some, but ya know: CP Time.

I would be remiss if I didn’t begin by taking a moment to thank Tiff for just being the amazing human she is. If you’re reading this and you know me you know that I’m always coming up with some half-baked idea and I could not be more thankful to Tiff for working with me to make this one come to life. Her patience (because she often displays a lot of it when working with me), love, drive, and determination inspire me daily. She has been the yin to my yang and is absolutely, positively the best person to be doing this work with.

We’ve done so0o0o0o0o much in just a year (I won’t rehash all Tiff already laid out). I’m constantly amazed by how quickly the Blackademia community is growing and I love the way folks are getting involved. I’m thankful for everyone who has partnered with us on all of our projects in this first year (I don’t want to name anyone only b/c I don’t want to miss anyone) and I’m excited about collaborating with you all further in the future.

For me, Blackademia has become a space where I can shoot it straight and be totally candid about my experiences as a Black woman pursuing her PhD. I don’t have to mince words or play nice here. Y’all get it. I’m thankful to have found a community of other scholars who get it. It has taught me the importance of speaking truth to power and, in the words of bell hooks, talking back. In a lot of ways this blog has given me the courage to pursue scholarship that is not only interesting to and fulfilling for me, but work that I now know is meaningful and necessary.  It has provided me with a space to discuss dope books (that I’m sure I will almost never find on a syllabus in my program) in community in the digital realm with other dope sistas doing amazing work. On the days I question why I am even still pursuing this PhD, Blackademia has reminded me of why.

This space was never meant to be about just me and Tiff. In fact, it won’t ever work if it’s just us. Our goal is for this thing to become a community space - less posting from us and more from you; less Blackademics of the Month from us and more from you. We want to read the books you want to read. We want to sit down with the scholars you want to hear from. We want you to be involved. Our goal is to facilitate a space where we can be completely and entirely who are are. We want this to be a space where our voices and ideas aren’t stifled or overlooked. Where we can exist in these academic spaces and be fully Black, fully scholarly, fully administrative, and fully whatever else it is we want to be. Because we deserve the right to be.

Before this turns into some long sappy rant, I’ll stop here.

But thank y’all for rockin’ out with us for a full year. Here’s to 2018.

Onward and upward.

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Autumn is not a carefree Black girl, although, she hopes that one day she will be able to be. Autumn holds more degrees than your president and is more qualified than your secretary of education. She is a lifelong educator who loves and believes in the potential of Black and Brown children, especially girls. Autumn is currently pursuing her doctoral degree and would love advice on what to do next with her life. Follow her on twitter @AutumnAdia; follow the blog @ReadBlackademia. ​​​​

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